Tuesday, November 27, 2007

A Poem

it is not the Fall that saddens

the honey-brown forest floor and black branch rivened sky
hold promise of a Spring
the sun is with us
and the birds of winter warm the yard

it is the Winter
we approach a Winter with no end but the abyss


we dwell not upon it
but within




so let us warm ourselves at the fire of the moment
and build that fire to make radiance the fruit of our existence

and in so living


never die






.

Thursday, November 08, 2007

Counting From Zero


Considering the mystery of being is rather like a mathematical problem. In mathematics it is necessary to start counting not from one, but from zero. 

Most systems claiming some inside track on reality start their consideration from an arbitrary point: say, man as a spiritual being. This is tantamount to a mathematics that starts counting from, say….seven, or twenty one, or any other quite real number that has its true value only when the counting starts at zero. Starting from a pre-existing point of value shifts all subsequent value judgments, and makes it quite impossible to make any accurate declaration about anything other than heat and cold and similar self-descriptive elements of the real. 

All things must be compared to the existence of nothing at all.




Much Ado About Nothing


Between molecular atoms loosely hung by shared electrons is Nothing
 
Between the galaxies spinning in loose knit groups is Nothing interspersed with very little 

Born into Nothing and Nothing permitting it’s expansion 
This universe and all within must have a number

But there is no end to Nothing 


Nothing is beyond the reach of Nothing 
Nothing is everywhere 
Everywhere there is not something 
Nothing can be found 

In want of Nothing we lose the meaning of all things 


An insight gained to Nothing’s nature must be treated as a treasure 

For then 
We have Nothing to lose






Tuesday, November 06, 2007

Sense and Sensibility



It can be taken as self-evident that the awareness associated with animal life is all of a piece. Creatures great and small exhibit the same faculty of cognition of an exterior world. This mysterious quality has been called “awareness” or “consciousness”, but pasting a word over a mystery does not dispel our ignorance of its true nature. 

So awareness is everywhere the same. It expresses itself in ways unique to the experiencing organism's sensing faculties, but awareness is simply aware. Humans share this property with all animal life forms, and the difference between mice and men is not in what is doing the driving, but in the capacities of the vehicle being driven. The brain is not an organ separate from the body. The hazy tentacles of nerve strands reach through the entire fabric of the body, and the brain is the nodule of nerve cells that ties them all together. It is a complex physical form necessitating a well-understood transmission of electrical impulses that supply the brain with a flow of information about the outside world: information that in the brain becomes experience: awareness. The brain of every creature is as much a part of its physical configuration as its mouth, and the brain and the body are all about filling the mouth, and filling the mouth is all about the continuance of the awareness attached to it. Every creaturely form is simply a form of awareness feeding. The brain and the accompanying senses exist as a necessary element of the continuity of awareness. Reproduction (which is a continuation of the same awareness) and physical maintenance both rely on awareness acting upon impulse rising from the physical shape of the brain. Senses are in place to provide information necessary to the rise of impulses necessary to the continuance of physical form, which is necessary to the survival of individual awareness. As awareness, through millions of years of refinement, has sophisticated its capacities to experience and to survive we have its latest experiential hot-rod: man. 

In man, awareness has created a dangerously advanced feeder. In most creatures the limitations of physical form assure that the senses will have limited opportunity for exploitation. In man the exploitation of the senses is limited only by the imagination; and man is gifted with a powerful imagination. In most creatures the fact that awareness is wholly identified with its creaturely form is made harmless by the limitations of its form. In man the fact that awareness is wholly identified with its creaturely form is a cornucopia of un-necessary exploitation of the power of sensing. The hypnosis common to all animals as to the true nature of being is, in man, a luxury that the world can ill afford.




Refectory

Chipmunks have nibbled my ’49 Dodge brake lines 

Kitchen trash will molder in its high-sided bed 
And wood-rats will have a fine home 'til I get round to a fix 

A bear tore up the kitchen last week 
The rock that fasts the big doors downstairs easily nosed away

The .45 is kept at hand 



The woods folk find nourishment where can 
Questioning only the urgency of absence 


All creatures are winged mouths But for apprenticeship