The practice of mindfulness is a spin-off of ancient religious practices that are intended to give one access to the many benefits of a silent mind. The techniques engaged to bring about this silent mind could be considered artifacts of consciousness.
Zen finds its starting point in a silent mind, and its denouement is Enlightenment. Zen also has its requisite artifacts of consciousness.
The terms Emptiness and Suchness are introduced conceptually in order to prepare the unenlightened mind for the view that emerges with the dropping of the veil. In point of fact Emptiness and Suchness are simple observed facts of existence. Since only the enlightened are privy to this category of perception there is great value in forming these perceptions into concepts: artifacts of consciousness. An intellectual familiarity with a place one has never been will be an aid to settling in should one arrive.
The movement toward mindfulness is an encouraging development in contemporary society, and it makes possible the further evolution into the realm of Zen. Enlightenment is the birthright of Life, and the artifacts of consciousness conducive to Enlightenment are there in Zen.
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